Sunday, August 28, 2011

Mountains from Molehills: Defining Critical Thought

"It's fair to say I'm stepping out on a limb, but I am on the edge and that's where it happens." - from Darren Aranofsky's 1998 film PI. 


Abstract
Critical thinking involves stepping over the ledge, approaching subjects in a way that others may find tedious or unconventional.  


Treatment
Critical thinking involves self-improvement, it may also mean going beyond other people's comfort zones. 

On his critical thinking website, I feel Professor Brad Dowden, doesn't go far enough.

He cautions individuals about using critical thinking in extreme ways. He states, "A critical thinker is not a hypercritical thinker. The point isn't to be so critical that you find fault where there is no fault or that you make mountains out of molehills by overstating small problems" (2002).

Though he means to caution students about straying too far away from conventional logic, I think he may be throwing the baby out with the bathwater.

During my time as a writing tutor at Indiana University, much of the course material we reviewed involved critical thinking. In particular, I think Gary Colombo may have challenged Dowden a bit to go a little farther.

The author, who edited the book “Rereading America,” talks about how critical thinkers are involved thinkers. Columbo (2001) states, “Good critical thinkers in all academic disciplines welcome the opportunity to challenge conventional ways of seeing the world; they seem to take delight in questioning everything that appears clear and self-evident” (p. 6).

I find the parallel interesting between one author who talks about not making molehills, while the other suggests that thinking involves going back over what another person may have dismissed as minutia.

The other thing I learned was my surprise at how one of these professors use critical thinking as a means of self-empowerment. Richard Paul, owner of the Critical Thinking Community uses critical thinking as a staging point to sell empowerment videos and seminars, akin to a self-help program. In his article "Critical Thinking in Everyday Life: 9 Strategies" many of the tips he gives are more about emotions and character than the actual thinking process.

5. Reshape Your Character.
6. Deal with Your Ego.
7. Redefine the Way You See Things.
8. Get in touch with your emotions.
(2001).

While this may just be a sales tactic influenced by his target market, his strategy seems to not focus so much on the craft of thinking, but rather the individual thinker.

This is a strategy that I think Colombo (2001) would pay attention to and perhaps agree with. He says “In short, a critical thinker is an active learner, someone with the ability to shape, not merely absorb knowledge” (p. 2).

It seems to me that the direction of Columbo's words also focus on the person - in order to be an active thinker, he seems to suggest, one must evolve themselves.


Conclusion
If I have walked away with a lesson from this, it is a more determined focus to not just pass through the next four years on auto-pilot and rote repetition. I think these articles encourage me to take a flying leap over the edge, empower myself in the process, and have a clear sense of what it is I'm going to land on.


Sources
Dowden, B. Critical Thinking Skills. Retrived from
http://www.csus.edu/indiv/d/dowdenb/4/ct-def/def-of-ct.htm
Paul, R. & Elder, L. Modified from the book by Paul, R. & Elder, L. (2001). Critical Thinking: Tools for Taking Charge of Your Learning and Your Life. http://www.criticalthinking.org/articles/sts-ct-everyday-life.cfm
Colombo, G. (2001). Thinking Critically: Challenging Cultural Myths. In G. Colombo, R. Cullen, & B. Lisle (Eds.), Rereading America, 6th ed (1-15). Boston: Bedford/St. Martin’s.

Tuesday, August 9, 2011

Introductions

Fear sells. You hear about this everywhere, so much so we’ve taken it for granted and salesmen treat it as physical law.

And because that belief is so ingrained into our society, much of the marketing industry has turned into an existential piranha pool. And I hate that.

I hate that not only because of what it encourages us to think about our bodies and our minds, but because of all our ways to communicate, marketing and public relations have the greatest potential to inspire us to live better lives.

I find it ironic that “relationship marketing” contributes to a growing sense of alienation and a gap in our ability to relate.

My name is Jedediah Walls, and I study places where media intersects with our ideas of attachment and relationships, and how it affects our ability to form meaningful bonds.

I started off as a college journalist and editorial writer who really wanted to make a difference using these new things called “blogs”. It was only a matter of time before a charity asked me to build one for them, and I haven’t looked back since.

Since then I’ve grown into a Nonprofit Marketing Consultant, an instructor in Fine Arts and a producer in New Media. I’ve played a part in bringing over 60 million dollars to health and human services in the United States and internationally. My religion is interfaith – I’m a deep believer in the idea of all of us coming together to work on problems we share. In this regards I also work with many different church groups, atheist and skeptic societies, shamanic practitioners and other people engaged in healing alienation through faith. Faith to me is another media, one I respect regardless of individual affiliation.

I love the field of social informatics, and it has inspired my work in understanding how and why groups come together around artifacts and technologies. My Master's Degree is a Liberal Studies degree focused in Online Social Networking. That means I study Facebook, why people use Facebook, but more importantly why groups come together around change. Ultimately it is the study of trust and love.  

This work is grounded with two Bachelor's degrees in Marketing and Advertising, and a certification in small business entrepreneurship.

And now I am beginning a PhD program for Media Psychology at Fielding Undergraduate University. As I begin this chapter of my life, I am becoming more aware of media not only as a thing that humans do, but as an ontological fact. To say it simply (with apologies to Kai Erikson):  No media, no humans no universe.

So I’m deeply concerned with the broader meanings of media and how an understanding of this can help us know ourselves better.